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Native Languages of the Americas:
Gros Ventre Legends and Traditional Stories

This is our collection of links to Atsina/Gros Ventre folktales and traditional stories that can be read online. We have indexed our American Indian legends section by tribe to make them easier to locate; however, variants on the same legend are often told by American Indians from different tribes, especially if those tribes are kinfolk or neighbors to each other. In particular, though these legends come from the Gros Ventre tribe, the traditional stories of related tribes like the Arapaho and Cheyenne are very similar.

Enjoy the stories! If you would like to recommend a Gros Ventre legend for this page or think one of the ones on here should be removed, please contact us and let us know.

Important Gros Ventre Mythological Figures

˜Nihaat (also spelled Nihant, Nixant, Nihehat, Nihata, Nihat'a, and several other ways.) Nihaat is the spider trickster of the Gros Ventre tribe. It is pronounced nih-hawt or nih-hawt-ah. Nihaat is an interesting figure-- in some tales he plays the typical trickster/transformer role common to Algonquian tribes, making more or less benign mischief and shaping the world for the Gros Ventres as he goes. But in other tales, Nihaat is depicted as a more violent, anti-social trickster type similar to Siouan spider spirits like Iktomi. In any case, the literal meaning of the character's Gros Ventre name is "Spider." It is given as "White Man" in many older translations, but this is a misleading translation-- the Gros Ventres named white people after the trickster character, not vice versa! It doesn't literally mean "white."

˜Ihityebi-Nihaat (also spelled Ixtcibenihehat, Ihichebi-Nihant, Ihcebe-Nihat, and other ways.) This means "Spider Above" or "Spider of Heaven" in the Gros Ventre language, and is the Gros Ventre name for the Creator (God,) as distinguished from the earthly Nihaat (see above.) Sometimes the name is translated in English as "Man Above," since the literal form of a spider is not ascribed to Ihityebi-Nihaat. Some people believe that Nihaat and Ihityebi-Nihaat were originally the same mythological entity, and split into two figures after trickster legends were borrowed from the Crow and Sioux.

˜Bashnobe (also spelled Basnobe or the Big Sand.) This is not a person but a place. It is the Gros Ventre afterworld.

˜By-The-Door and Found-In-Grass. These mythical twins whose mother was killed by a monster are common to the folklore of many Midwestern and Eastern tribes. They are generally portrayed as heroic monster-slayers in Gros Ventre legends.

˜Lodge-Boy, Spring-Boy, Charred Body, Unknown One, First Creator, and Only Man -- these are not really Gros Ventre legends at all, but Mandan and Hidatsa ones. Sometimes, especially on the Internet, they are mislabeled as Gros Ventre myths, because the Hidatsas were also called "Gros Ventres" by the early French settlers. Occasionally, however, the names "Lodge-Boy" and "Spring-Boy" are also used to refer to the Gros Ventre twins By-The-Door and Found-In-Grass, who are similar characters.

Gros Ventre Indian Folklore

*The Deserted Children:
    Gros Ventre legend about a pair of mythical children.
*Crow Necklace And His Medicine Ceremony:
    The story of a Gros Ventre warrior.
*The False Bride-Groom:
    How Loon impersonated Shell-Spitter.

Additional Resources

 Books of Native American legends
 Native American religions
 Gros Ventre religious traditions



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