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This is our collection of links to Woodland Indian folktales and traditional stories that can be read online. We have indexed our Native American legends section by tribe to make them easier to locate; however, variants on the same legend are often told by American Indians from different tribes, especially if those tribes are kinfolk or neighbors to each other. On this page, we have included myths and legends from the Anishinabe, Wabanaki, Iroquois, Menominee, Mohican, Fox, and Lenape tribes. These tribes of the Eastern Woodlands are culturally distinct but do share many cultural similarities, including much of their folklore.
Culture Hero:
Many of the Northeastern tribes have a powerful character in their stories called a "culture hero" or "transformer" by anthropologists.
The people themselves tend to call him a "teacher," although the term "culture hero" has caught on with many storytellers.
The Woodlands culture heroes are generally postive figures who strive to help humanity in various ways, including transforming the
world to be more hospitable to them, slaying monsters, and teaching them the arts of civilization. The culture hero may be
mischievous or act like a buffoon in some of his stories, but in an ultimately lovable way. He is not a dangerous or malicious being,
and is usually a highly respected figure, even if he is not necessarily taken seriously at all times.
Some examples of Woodland Indian culture heroes are the Anishinabe hero
Nanabozho, the Wabanaki hero
Glooscap, the Cree hero
Wisakedjak, and the Iroquois hero
Good Mind (or
Ioskeha.).
There are some significant differences in the life story and powers of these heroes,
but they are generally similar figures, and sometimes the same story is told in different tribes with only the identity of
the protagonist differing.
Great Spirit:
Most of the Woodland Indian tribes shared a belief in a benevolent Creator god, best known in English as the Great Spirit. The Great Spirit is
usually conceived as a divine spirit with no human form or attributes and is rarely personified in Woodland Indian folklore. Most often the
Great Spirit is depicted as communicating with humans through dreams. The Ojibwe name for the Great Spirit is
Gitchi Manitou, and other Anishinabe and Central Algonquian tribes
have similar names; the Iroquois tribes call him Raweno or
Taronhiawagon;
the Lenape know him as Kitanitowit; and the Wabanaki tribes call him
Tabaldak or Gici Niwaskw.
Spirit Grandmother:
Many of the Woodland Indian tribes feature the grandmother of the culture hero as an important mythological character.
The most important are the Iroquois goddess Sky Woman,
the Anishinabe heroine Nokomis,
and the Wabanaki Grandmother Woodchuck.
In most stories the grandmother figure raises the hero after her daughter dies in childbirth, although she is sometimes
portrayed as an adopted grandmother instead.
Ice Cannibals:
Evil man-eating spirits of the north. The best-known Woodland Indian ice monster is the
Windigo of the Anishinabe and Cree tribes. Variants from other tribes include
Chenoos and
Kee-wakw.
Windigos play the roles of monsters and bogeymen in some legends; in others, Woodland Indian people who
commit sins (especially selfishness, gluttony, or cannibalism) are turned into a Windigo as punishment.
Little People:
Little people are a staple of Woodland Indian folklore in every tribe we know of. They are usually described as child-sized nature
spirits with formidable magic powers. Their role in legends varies from mischievous but generally benevolent creatures, to
dangerous spirits who must be treated with caution and respect, to unruly and capricious gremlins who may steal children or
commit acts of sabotage. Each tribe has its own name for these creatures. The best-known are the
Pukwudgies of the Wampanoag and other southeast Algonquian
tribes.
Thunderbirds:
A giant mythological bird common to the northern and western tribes. Thunder is caused by the beating of their immense wings.
Although thunderbirds are very powerful beings, they rarely bother humans, and were treated with reverence by most Woodland people.
The best-known Native names for them are Animiki,
Pinesi, and Chequa.
Water Panthers:
A powerful mythological creature something like a cross between
a cougar and a dragon. It is a dangerous monster who lives in deep water
and causes men and women to drown.
Horned Serpents:
An underwater horned serpent, common to the legends of most Woodland tribes. It is said to lurk in lakes and eat humans.
North Wind
(also known as Winter or Biboon): The spirit of Winter. In some Woodland tribes Biboon plays a somewhat adversarial
role and is defeated by the spirit of Spring; in others, he is one of the four winds and plays his seasonal role in harmony
with the rest of nature.
Rolling Heads or Flying Heads:
A horrible, vampiric sort of creature from the folklore of Iroquois and Central Algonquian tribes, usually created when a man murders his unfaithful wife
and her disembodied head returns from the dead to seek revenge.
Ojibwe Oral Tradition:
Potawatomi Oral Tradition
Menominee Oral Tradition
Oneida Oral Tradition:
Anishinaabe Children's Legends:
Koluskap: Stories from Wolastoqiyik:
Manabozho's Adventures
Indian Superstitions and Legends
Malecite and Passamaquoddy Tales:
Iroquois Myths and Legends:
Creation of the World
History of the Anishinabek
Legend of the Potawatomi
Abenaki Emergence Myth
Gluskonba Makes the People
Haudenosaunee Creation Story:
Nanabush
Nanabosho and the Woodland
Nanabozho
Gluskabe
Gluskab
Gluskabe:
Ottawa Flood Myth
Algonquin Flood Myth:
Great Serpent and the Great Flood:
How the Anishinabe Became One People
A Potawatomi Story:
A Gust Of Wind
Manabozho's Birth
Manabozho's Wolf Brother:
Manabozho and the Muskrat
Nanabozho and the Origin of the Earth
How Muskrat Created The World
The Creation of Turtle Island:
Wunzh, Father of Indian Corn
Mon-Daw-Min
The Legend of Indian Corn
The Strange Origin of Corn
First Mother, First Father
First Mother Saves the Penobscot
First People and the First Corn:
The Story of Corn:
The Union of Corn and Bean:
Glooscap and the Water Monster
Koluscap and the Giant Skunk
Koluskap and the Giant Beaver
Passamaquoddy Allegory:
Gluskabe and the Monster Frog:
Manabozho and the Theft of Fire
How the Birch Tree Got Its Burns
How Fire Came to the Six Nations:
The Gifts of the Little People
Geow-lud-mo-sis-eg
The Little People
Makiawisug:
How Gluskabe Stole Tobacco:
Grasshopper and the Tobacco:
How Glooscap Found Summer:
Spring Defeats Winter:
The Lazy Rabbit
Rabbit and Otter
Rabbit Calls a Truce:
Why Opossum's Tail is Bare
Opossum's Pretty Tail:
When Squirrels Were Huge
Klouskap and the Squirrel
Glooscap Shrinks the Animals
Gluskabe the Transformer:
Algonquin Legends:
Gluskabe Changes Maple Syrup
Gluskabe the Transformer
How the Indians Got Maple Sugar
Manabozho and the Maple Trees:
The Origin of the Thunderbird
On the Trail of the Thunderbird:
The Horned Serpent:
Gluscabi and the Wind Eagle
Why We Need Wind
The Bird whose Wings Made the Wind:
Wiza'ka'a and the Buzzard
The Trickster's Great Fall and his Revenge:
Nanaboozh and the Turtle:
How Fisher Went to the Skyland:
The Creator Visits:
Indian Summer
Nibubalnoba, the Indian Summer:
When Tcikabis Trapped The Sun
The Sun Snarer
The Little People Ensnare the Sun
Snaring the Sun:
Wenebojo and the Dancing Geese
Manabozho and the Hell-Diver
The Shut-Eye Dance:
Wisakatchekwa and the Birds:
The Reed Dancers
Manabush and the Tree Holders:
Why Porcupine Has Quills:
Skunk Woman
Chicago, Place of the Skunk
The Woman Who Became A Skunk:
Glooskap and Mikchich
The Changing of Mikcheech
Turtle Marries the Chief's Daughter:
Glouscap and the Baby
Gluskabe and Dzeedzeez:
Saga of Iyash
The Legend of Ayas:
The Girls Who Wished to Marry Stars:
Women Who Married Star Husbands:
The Girl and the Windigo
Cannibal Giants of the Northern Forest
The Girl Chenoo:
The Windigo Baby:
The Girl and the Chenoo:
How Dogs Came To The Ojibwas:
Mishebeshu
The Underwater Panther:
Algon and the Sky-Girl:
Gluskonba and the Four Wishes
The First Pine Trees
The Fearful Warrior
Three Wishes
Spirit Rock
The Legend of Spirit Rock:
The Flying Head
Dagwanoenyent
The Flying Head Story:
The Spirit Bride:
The Dream Fast
The Boy Who Became A Robin:
Legend of the Bear Family:
Arrowhead Finger:
Raccoon Learns A Lesson:
The Deceived Blind Men
Wisakatchekwa and the Blind Men:
Pamola, A Penobscot Legend:
The Legend of the Birch Tree:
How Dogs Came to Live With the Indians:
Origin of the Trailing Arbutus:
The Meadow Dandelion
Shawondasee and the Golden Girl:
The Legend of Nanabozho & Animoshak:
Mooin, the Bear's Child:
Wisakatchekwa and the Birds:
Oochigeas and Invisible Boy
Mi'kmaq Indian Cinderella
The Hidden One
Mi'kmaq Cinderella Interpretation:
Thunder Mountain:
The Owl Husband:
The Snake Husband:
They That Chase After The Bear (A Star Story)
Chasing the Bear:
Blue Flower:
Algonquian Spirit:
The Mishomis Book: Voice of the Ojibway:
Ojibway Ceremonies:
Ininatig's Gift of Sugar:
Raccoon's Last Race
How Chipmunk Got His Stripes:
The Deetkatoo:
Living Our Language:
Legends of the Iroquois:
Legends, Traditions and Laws of the Iroquois:
The Birth of Nanabosho
Nanabosho Steals Fire
Nanabosho Dances
Nanobosho, Soaring Eagle, and Great Sturgeon:
Thanks To The Animals:
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